- The Complete Book Of Danielrejected Scriptures Online
- The Complete Book Of Danielrejected Scriptures In The Bible
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Colosse was a city of Phrygia in the western part of Asia Minor and the cities of Hierapolis and Laodicea were nearby, Colossians 2:1 / Colossians 4:13 / Colossians 4:16.
The following is a list of all the books of Scripture which exist in their entirety in a complete form in some manuscripts which is nearly identical to the original form of the text that the authors wrote the books in: Old Covenant: 1.Book of the Wisdom of Job (Job; Targum of Job) 2.Book of the Words.
Daniel in the Lion’s Den (artist’s conception) Then Daniel said to the king, “O king, live forever! My God sent His angel and shut the lions’ mouths, so that they have not hurt me, because I was found innocent before Him; and also, O king, I have done no wrong before you.”. – Daniel 6:21,22 (NKJV). The Complete Word Study New Testament is a revolutionary product containing an exhaustive amount of Bible study research material in single book formats. Available currently in the King James Version, the text of Scripture comes alive, as you are able to research important information about each Greek word within each volume. Summary of the Book of Joel. This summary of the book of Joel provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Joel. The prophet Joel cannot be identified with any of the 12 other figures in the OT who have the same name.
The city of Colossae was located on the Lycus River and was about 100 miles east of the city of Ephesus. Colosse was a commercial city that traded in textiles, wool and a precious dye that was unique to the area. It was also a religious centre, being the location of the throne of the goddess Cybele. Stoic and Epicurean philosophies, with Egyptian religious beliefs, abounded in the area.
Because it was on a trade route between Rome and the Far East, the teaching of oriental religions, with their mysticism, infiltrated the area and flourished at the time the letter was written. In the 2nd century before Christ, Antiochus III resettled about two thousand Jewish families in the area of Colosse.
These Jews were brought from the Mesopotamian area where Judaism had been influenced by religious beliefs of the Far East. The combination of these religious beliefs later led to the development of systematic Gnosticism in Asia Minor in the 2nd century.
At the time Paul wrote the prison epistles, Ephesians, Colossians, Philippians and Philemon, the beginnings of this philosophy had already been initiated in the minds of the religious people throughout the region. The principal beliefs of the heresy were already infiltrating the church.
Therefore, in this letter to the Colossian brethren, as well as the other prison letters and the letters to Timothy and the Corinthians, Paul mentions those religious philosophies that denied the eternal being of the Son of God and His present existence as God over all.
The churches in Colosse, Hierapolis and Laodicea were probably started by Epaphras, Colossians 1:7 / Colossians 4:12-13. Though Paul possibly visited Hierapolis and Laodicea during the almost three years he worked with the Christians in Ephesus, Acts 19:10.
The church met in at least two houses in Colosse, Philemon 1-2 / Colossians 4:9 / Colossians 4:15. The homes of members were the customary meeting place of all the disciples at this time in the growth of the early church. We must assume that the disciples that are addressed in all the cities of the New Testament, therefore, were meeting in several different homes of the members throughout each city.
The church in Colossae probably consisted mainly of Gentile converts, though there were many Jews in the region, and consequently, among the disciples. Because there is little direct reference to the Old Testament by quotation, it is believed that the church was composed primarily of Gentiles.
However, in the letter there is a strong reference to Judaism which was a system of religion of the Jews that they had constructed after their own traditions, Mark 7:1-9 / Galatians 1:13-14.
It was this system of religion, in conjunction with the religious influences that the Gentiles brought into the church, that Paul attacks in this letter. He begins first by reaffirming the nature of the being, existence and authority of Jesus.
Since Jesus is who He said He was, such should motivate Christian behaviour. After affirming the nature of Jesus’ present existence, Paul then moves into the Christ-like behaviour of those who have submitted to the lordship of Jesus over all things.
The letter of Colossians was written to the churches in the cities of Colossae and Laodicea by the apostle Paul, Colossians 4:16. It is evident that Paul had never been to Colosse on any mission that is recorded in the book of Acts. However, from the results of his work in Ephesus, he possibly had contact with the disciples in Colosse.
The theme of this letter is taken from Colossians 1:16-18 ‘For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.’
The key verse would be Colossians 1:18.
Paul focuses on the present exaltation of Christ. It’s in Christ that all the fullness of the Godhead dwells. Therefore, He is over all things since all things were created by Him, Colossians 1:16. The theme of the letter, therefore, focuses on the Christ of the church, whereas Ephesians focuses on the church of the Christ. Colossians identifies the cause of the church, that is, Christ.
The Colossian church, as well as all other churches in western Asia Minor, were located in a religious culture that was greatly influenced by Far East mysticism. A mixture of eastern mysticism with Judaism produced a Judaeo Gnosticism that had already filled the synagogues when the church was first established in the region.
Jewish converts seemed to have brought some of their gnostic beliefs into the church, and thus, were attacking the nature of who Jesus is in reference to His being and authority as one with the Godhead.
The Complete Book Of Danielrejected Scriptures Online
The heresy of Gnosticism is not dealt with directly in the letter. From what Paul says in this letter, there was the prevalent belief that Jesus was at least above the level of man. It was believed that He was superior to man, but not great enough in deity to qualify Him to be the sacrificial offering of the incarnate God on behalf of humanity. He was superhuman. However, it was believed that He was not deity as God.
In conjunction with the preceding false concepts that seemed to permeate the world view of some of the Colossians, a system of legalistic religiosity came into the church as a substitute for salvation by God’s grace, Galatians 1:6-9.
The Complete Book Of Danielrejected Scriptures In The Bible
This system of religion was common in the religious institutions of the culture of both the Jews and Gentiles. Those of this system of religion taught that through legal actions of religious obedience one could place demands on God in order to merit salvation.
The Bible Is Complete Scripture
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